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Home I bring the bri-i-ide." He sings and waves his arm (which is of study course bare) from under his mantle. The procession commences, but in this article the French horn, in the accompaniment of the recitative, does anything completely wrong and the director, with a shudder as if some disaster had happened, raps with his adhere on the stand. All is stopped, and the director, turning to the orchestra, attacks the French horn, scolding him in the rudest conditions, as cabmen abuse each individual other, for getting the completely wrong take note. And yet again the complete issue recommences. The Indians with their halberds again come on, treading softly in their remarkable boots once more the singer sings, "Home I bring the bri-i-ide." But below the pairs get also near with each other. More raps with the adhere, much more scolding, and a recommencement. Again, "Home I bring the bri-i-ide," yet again the very same gesticulation with the bare arm from underneath the mantle, and again the partners, treading softly with halberds on their shoulders, some with unhappy and severe faces, some chatting and smiling, organize by themselves in a circle and commence to sing. All appears to be heading well, but once more the adhere raps, and the director, in a distressed and offended voice, commences to scold the adult men and women of all ages of the chorus. It appears that when singing they had omitted to increase their arms from time to time in indicator of animation. "Are you all lifeless, or what? Cows that you are ! Are you corpses, that you can t move one " Again they re-commence, " Home I convey the bri-i-ide," and WHAT IS Art? 5 all over again, with sorrowful faces, the chorus girls sing, 1st one and then another of them elevating their hands. But two chorus-women communicate to each other, once more a much more vehement rapping with the adhere. " Have you come right here to communicate ? Can t you gossip at residence? You there in pink breeches, come nearer

I experienced heard it all typically before but preached to cow-boys it took on a new glare of untimeliness, of grotesque obsoleteness-as if some a person should say, "Let me persuade you to admire lady," and forthwith hold out her bleached bones to you. It was the bishop's way, I knew perfectly, to hold cow-boys by homely communicate of their unique hardships and temptations. He made his assortment from another of the Psalms and when it arrived, I did not dare to appear at anybody I was considerably nearer unseemly carry out than the cow-boys. That is what I heard him confirm by logic to these cow-boys. Not mainly because his troubles had been a single whit much less large and bitter to him than a man’s are to a male, but due to the fact a new and strong curiosity bore them down and drove them out of his head for the time-just as men’s misfortunes are overlooked in the excitement of new enterprises. "We know of its fact," mentioned Dr. MacBride, "from the critical problems and distresses to which infants are liable, and from demise passing upon them ahead of they are capable of sinning." Yet I realized he was a great gentleman and I also knew that if a missionary is to be tactless, he could possibly virtually as properly be negative

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